신성세 4.15

이준희 형님 오셨고 좋습니다.

not confused about the date of the return weekend. The return weekend will be held on next Monday, not Wednesday. Monday, on 20th, April. So please not be confused about the date. And we are going to have planning time after my lecture. So please ask any person about the return weekend. if you have a difficulty in your preparation.

So let's think about the four Gaspels, especially the Gospel of Luke. The Gospel of Luke is called the third Gospel. It is located right after Mark and right before John. However, we inverted the order for the quiz. So last class, we considered the basic information about Luke. Luke was written approximately after Judean War. Maybe after the composition of Mark because we also...

Luke utilized the cast of Mark as one of his sources. And also, what could be the other sources? We do not know that because we also, there is one more main source for Matthew and Luke, that is called cube. And also, we also presume that Luke.

just some other distinctive sources that is called L, special material of L. So we dealt with some passages from L last class that especially we considered the episode of the project. And also we also considered the loose highlight more

on the laws of living, discipleship of me. That is a special emphasis by Luke. And yeah, so please remember the formation history of the four Gaspers, especially we highlighted the possibility of four documents hypnosis.

already know there can be other theories in the formation history of the four Gospels. However, we are just taking undergraduate course, so we are learning only one hypothesis. That is a majority theory. And also we consider the structure. The structure is very interesting, especially we find a very special material in the beginning of Luke, in the first two chapters.

Luke reports some special prologue and impulse narratives which are not recorded in other gospels. And also after the story which occurred in Galilee, the journey to Jerusalem is found from 951 through 1944. So especially journey to Jerusalem is delineated longer than other gospels.

And we are going to think about the significance of Jerusalem to Luke today. And the criticism towards Jerusalem is mitigated by Luke, compared to Mark and Matthew. However, the rejection stories to Jesus is also recorded. how I build a tone and a nuance.

of the negative criticism to Jerusalem is primarily my critique in Luke. And what is interesting is the beginning and the end of Luke. The gospel of Luke begins in Jerusalem, and also it ends in Jerusalem. So the geographical location of Jerusalem is the end of forms of Canada, including zero.

So what is inclusio? Inclusio is a kind of literary device that repeat same expression or same sentences or same ideas in the end and in the beginning. So we can assume that loop wanting to form a kind of inclusio in the beginning in terms of the geographical location of Jerusalem.

And we can easily assume that the gospel of Luke both begins and ends in Jerusalem. So he wanted to emphasize the city's theological and geographical centrality. Maybe there can be some reason why Luke wanted to highlight the significance of Jerusalem and comparing to other cosplay writers. I think you

In my opinion, unlike Raymond Brown, I think Luke is a very Jewish, it contains a very Jewish atmosphere and also science and also theology. So, Jerusalem was very important to Jewish people. In my opinion, Luke, the Gospel of Luke and also Acts were written for Jewish readers, Jewish audience.

in order to defense the existence of the Christian community. And also he wanted to validate its significance through saying that the Christian community is a result of the fulfillment of the Old Testament Bible. So I think the significance of Jerusalem is delineated in this context, in the Gospel book. So...

Okay. And we already considered this slide. So let's go to page number 31. Let's begin from this. So how can we know? Jerusalem is important in the inter-suminatives in the chapters one and two. Let's turn to page number.

Chapter 1. So, can we look at Chapter 1 and Verse 9? Did you find it? Yes, okay. He was chosen by Lot, according to the custom of the priesthood, to go into the temple of the Lord and bring him to the temple.

incense. So where is the location of this episode? That is Temple, Jerusalem Temple. So it is very interesting because the gospel of Luke begins in the Jerusalem Temple. And this story is recorded only by Luke, not other gospels. And also, let's look at other episodes, important narratives.

Alright. For example, Chapter 222. Chapter 222.

When the time came for the purification rites required by the law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord. This is the only story that Luke records that Jesus came to Jerusalem to observe the ritual law. What is highlighted in the story is that Jesus visited the Jerusalem temple and

He and his families observed the Mosaic Law. And let's look at chapter 241. Chapter 241. So can I ask someone to read up? I think this is the first time to ask you to read up. It is loop 241.

Her name is the one I just met. That's before the class. Kim Min-seo. Would you please read Luke chapter 2, verse 4. Thank you very much. Thank you. Thank you for reading for us. Every year, Jesus' parents went to Jerusalem for the festival of the Passover. This is the only verse...

- 감사합니다.

which records that Jesus and his family went to Jerusalem a year in order to observe the Israel. So I think the overall atmosphere is Jewish because what is emphasized is that Jesus observed the Lord. And this story is very interesting because Jesus suddenly disappeared on the way back to the tomb.

And when his family found out Jesus, he was in the Jerusalem temple. And his answer was, 51. Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. His mother remembered these old things.

in the story of impersonality. So Jesus' answer is found in verse 49. Why were you searching for me? He asked, didn't you know I had to be in my father's house? So in my opinion, this answer implies the significance of the Jerusalem temple as well. because

Jesus says to his family members that he should be in the Jerusalem temple. This is why he is a little bit strange, but not completely understandable. But Jesus' answer is, he should be in the Jerusalem temple. So I think this passage also functions.

emphasize the significance of the genocide. And then let's look at the final chapter. Final chapter. Chapter 24. 52.

Luke chapter 24, verse 52. All right. Let me read verse 52. Then they worshipped him and returned to Jerusalem with great joy. They returned to Jerusalem. And they stayed continually at the temple praising God. This is very interesting because all the stories in the gospel of Luke, begins in the 07 headbook and also it.

closes in the Jerusalem paper as well. And let's look at Book of Acts. Book of Acts is a sequel of Luke's Gospel to remember this. So Luke Acts is actually a proof of the New Testament books. They are sequels. So Luke, we have to look at the New Testament books.

We are going to think about the book of Acts after the beginning of the jam. I will think a little bit about the beginning. At the beginning, one for, on one occasion, while he was eating with them, he gave them this command, "Do not leave Jerusalem, but wait for the gift, my father, which you have heard me speak about." So the story of the book of Acts also begins in the, in the general.

And then what is continued in the Book of Acts is the story of Christian mission. So I think one of the occasion and one of the region of the composition of the Book of Acts is to validate and defense Gentile mission. And also I think Luke wants to emphasize that the Gentile mission is the fulfillment of the promise of the Old Testament.

So I think it is a very Jewish idea. Let's look at the next slide. Jewish emos appear in Luke 1 and 2. If you learn how to read Greek language, then when you read the Greek text of Luke, you are going to easily find the Greek style of the first chapters of Luke is unique.

especially Luke 1 and 2. Because Luke imitates the Septuagint Greek style. What is Septuagint? Septuagint is Greek translation of the Hebrew Bible. So Greek style of the first two chapters of Luke is actually distinctive comparing to the other chapters of Luke. And why Luke imitates the Septuagint Greek style? in chapters 1 and 2 because

I think Luke wanted to form some-- wanted to make the atmosphere of Jesus' impulsive narrative more Jewish, Luke more Jewish. So the Septuagint was the Jewish Bible, Hebrew-- Greek translation of the Hebrew Bible. So I think that's why Luke tried to imitate the Septuagint Greek style. And also--

Jerusalem is the striking point in Luke. And that's for both of them. Narrative begins in the temple, and salvation rooted in the Israel's sacred center. So Jerusalem and theological origin. This is one of the reasons why I'm telling you that Luke is even more Jewish than we previously thought. However, there is--

unique phenomenon which is defined in genealogy in Luke. That is, Luke begins his genealogy from Adam. So the scope of the genealogy in Luke includes all humanity, unlike Matthew. And then we find temptation narrative. This temptation narrative belongs to Q because Matthew also reports this story. And there are three temptations.

which was given to Jesus in the temple, Mount Temple. So this is Temple Mount, Mount of Temple near Jericho, which is located in the middle of the Palestinian land. First temptation is the temptation to transform stones to bread. The second temptation is actually

The order of the second temptation is actually different between Matthew and Luke. For Matthew, the second temptation is the temple in Jerusalem. However, for Luke, three temptations end in Jerusalem. So this is also a very unique phenomenon. So for Luke, the temptation which was given to Jesus closes in the temple of Jerusalem.

So key difference is Luke places Jerusalem and Temple in the last order, comparing to Matthew. So I think this also serves to emphasize the significance of Jerusalem in Luke. This is the characteristic of Luke, which is not found in other Gospels. Luke 4:9 to 12 ends at the temple in Jerusalem. So there's a spatial climax.

And Luke anticipates Jerusalem even earlier than other Gospels because Jesus embarked on his journey to Jerusalem very early, comparing to other Gospels. He made a trip to Jerusalem in chapter 9 verse 51. And also, the vision begins from Jerusalem in the end of Luke.

So as I already told you, Luke first two chapters and the final chapter forms a kind of inclusio. As I already told you, the order of temptation is a little bit different between Luke and Luke in terms of the order which was given in temptation at the temple.

geological theological climax is found in the mountain in the gospel of Matthew. Because as I already told you, Matthew has some special emphasis in the mountain. Where Jesus gave the sermon on the mountain, because Matthew has some special theological emphasis on the mountain. However, no.

It's a little bit different in that Luke wanted to highlight the geographical location of the genocide island. So temple is the climax of the story in Luke.

what can be a other special message from Luke. As I've told you, Luke has some special interest in women and the poor and singers. So this phenomenon is expected even in the infarction narrative and I think one of the Luke's special emphasis is the reversal of special expectations. Good Samaritan.

right, good Samaritan story is also found in Luke. And it redefines who is neighbor. And grace also should be extended to the excluded, especially to Samaritan people. And Jerusalem is the narrative of God. And the law of the temple, the temple is more positively portrayed in Luke.

And the temple is described as a site of prayer and revelation and there is some special continuity about the lore of the temple in the pastor of Luke. So I think Luke wanted to bridge between Judaism and Christianity. I think most of his audience seems to be Jewish in my opinion. This is a different interpretation from Raymond Brown's, so you can choose.

Either one. You can write, you can select, you can adopt Raymond Brown's interpretation and you can write your own answer at the written exam. It's a problem. However, you can also adopt my interpretation if you like. All right. So, yeah, Jerusalem at an important resolution appearance is centered in Jerusalem. Not made.

and Galilee. So disciples should have remained in the city of Jerusalem. And also it is connected to the beginning of the book called Acts. So as I read the series of Inclusio, it creates a theological climax in Jerusalem. And what is the meaning of Inclusio? It frames the entire narrative as a symbol of salvation history and it functions as a link between the

So third gospel and x. What is third gospel? Let's look. And let's think about the law of the Holy Spirit when we consider the book of Acts. Because in the book of Acts, there is some special message about the Holy Spirit. In chat, we are going to think about this after the B-termine jam. Yeah, and let's think about this after the B-termine jam as well.

왜냐하면 이것은 룩의 특징을 제공합니다. 그래서 이 끝은, 이스라엘의 스토리와 글로벌 미션을 제공할 수 있습니다. 여기까지 제가 영어로 수업하고 여러분 한국어로 답을 쓰실 테니까 제가 좀 전에 말씀드렸던 것, 한국어로 좀 말씀드리겠습니다.

여러분 누가복음 1, 2장에 보면 다른 복음소에 없는 예수님의 어린 시절에 대한 이야기가 나오거든요. 예수의 임펀스네러티브라고 어린 시절 이야기라고 불리는 에피소드들이 있는데 이것은 누가복음에만 나오는 거예요. 제가 말씀드렸지만 공간보금서에서 그 보금서에만 나오는 특별

특별한 이야기가 있으면 그 이야기들은 태자고금서 저자가 강조하고 싶은 것을 말하는 그런 특징이 있다고 말씀하셨죠. 그래서 누가 보금 1, 2장에서 시작이 어떻게 시작하느냐 하면 세례유한 출생에 대한 이야기가 나오는데 세례유한도 지금 어디서 시작을 하나요? 세례 요한이하또 유루살렘

성전에서 시작하죠. 그리고 예수가 그의 가족과 더불어서 정결 예식을 위하여 단지 8일 만에 예루살렘 성전으로 올라오죠. 예루살렘 성전에 올라오는데 이것이 바로 어떻게 보면 누가만 보도하고 있는 것이기 때문에 특별하게 누가가 어떤 강조점을 암시하고 있는 것일 것 같아요. 이것도 예루살렘 성전에서 일어난 일이고 그리고 예수와 그의 가족이 유대 율법을 지키고 있었다는 것을 보여주고 있는 장면이기 때문에

예루살렘에 대한 강조점이 누가 보금에 이 장면에서 나타나고 있다는 말씀드릴 수 있을 것 같습니다. 그리고 12살 시절의 예수라는 제목이 붙은 누가 보금 2장 42절부터 52절의 이야기에서 예수가 12살 되었을 때 예루살렘 올라왔는데 갑자기 없어져 버리죠. 그 가족들이 찾다가 어디서 찾느냐 하면 예루살렘 성전에서 예수가 이루어졌다. 예수가 어떻게 대답을 하느냐 하면

내가 내 아버지 집에 있어야 될 줄 알지 못하셨나? 라는 예수가 성전에 있어야 하는 존재인 것으로 꼽기면서 예수와 성전의 관계가 대처점에 놓여거나 반대하는 어떤 그런 개념이라든지 성전에 있는 예수라는 주제가 강조되면서 다시 한번 예루살렘과 성전의 중요성이 부각되고 있다고 우리가 생각을 할 수가 있을 것 같아요 그리고 물론 그 족보가 3장에 보면 누가 보고 있는 족보가 나오는데 이 족보가

마태복음 버전과는 달리 아브라함에서부터 시작을 하거든요. 아브라함에서부터 시작을 하는 이 이야기가 어떻게 보면 더 유대적으로 볼 수도 있지만 여러분들이 혹시 유대 문헌들을 보시면 유대 문헌에서 아담이 이스라엘의 조상으로 연구되는 부분이 있거든요. 그래서 아담이 어떻게 보면 유대인과 이방인의 공통 분모로 생활이 될 수가 있어요. 아담이라는 요소가 그렇게 연구되었기 때문에 아담이라는 요소가 순수하게